That fiftieth year shall be a Jubilee to you; in it you shall neither sow nor reap what grows of its own accord, nor gather the grapes of your untended vine. 12 For it is the Jubilee; it shall be holy to you; – Leviticus 25:11-12a
This Sabbath is to be kept holy unto the Lord when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts about their wordly employments and recreations, but also are taken up the whole time in the public and private exercises of His worship, and in the duties of necessity and mercy. – Westminster Confession of Faith Chapter 21.VIII
Our culture, which had become increasingly busy over the last few decades, suddenly came to a screeching halt because of the virus roaming the world. Many people started working from home rather than commuting or traveling. Shopping became a thing of necessity rather than recreation. Family meals, which were often interrupted or even non-existent due to school and recreation activities, became the norm rather than the exception
Everything slowed down and it gave us an opportunity to catch our breath, to regroup, to think about what matters to God, to us, to our friends and family. It has given us time to ask questions: What is the most important thing in my life? How do I spend my time? Are all of these activities and commitments even necessary?
In the Old Testament, the Lord not only set up one day in every seven for rest and worship, the Sabbath, He also set up an entire year, the year of Jubilee, a year in which slaves were freed, property was restored to its original owner, and the land was left to rest from the planting of crops. While the original Hebrew word, yobhel, referred to the ram’s horn used to proclaim the year of Jubilee, the meaning altered through the centuries to come to mean rejoicing. Rejoice that you are free. Rejoice that your property is restored. Rejoice that you can rest. Rejoice that more time has been freed up for worship.
In the 17th century, a group of men created the Westminster Confession of Faith, a document systemizing the theology of the Scripture for the church in England during the reign of James I. In that confession, these men wrote about the Sabbath as a time to rest from ordinary activities each week and turn hearts and minds to worship and rest.
This time of staying at home, of withdrawing from normal activity, of becoming more aware of what is important and what is not, has seemed like a jubilee or Sabbath. While I have been working from home every day, I have had much more time to think, time to take regular walks in the fresh air, time to reflect on what is important, time to see patterns in my life that weren’t always edifying, time to be rather than do.
Instead of only one day of the week, Sunday, to regroup, reset, take a nap, plan ahead, all of my days have had an extra cushion of time in which to rest my mind and heart and body. I have had the time to consider what is most important: to “seek first the kingdom of God and His righteousness”, “to do justly, to love mercy, and to walk humbly with your God”.
The news continues to be sobering, people are still suffering, and all many of us can do is to stay at home or socially distance in order to keep those around us safe. However, we can use the extra time for reflecting, for freeing ourselves from activities that have become a burden, for giving the soil of our hearts and minds a rest from its usual things, for resetting our schedules, and for rejoicing in God and His goodness in the midst of this difficult time.
As our communities begin to open up again more fully and work, commitments, and activities all begin to require more of our time and energy again, let’s make sure that we have built in the rest we’ve discovered during the past several months. Let’s reset our expectations for ourselves and for others. Let’s turn to the Lord for wisdom and discernment as we add back in only those things that help us to seek His kingdom first. And let’s rejoice that His sovereign will is perfect, trusting that all of these difficulties will bring Him glory and us good.