A few months ago, I received a call from one of my children. He was sitting in a parking lot an hour away from school with a smoking vehicle. The car was dead.
Usually, this particular young man is more than capable. However, this situation was beyond his experience, and he was unsure about what to do next. After discussing the situation, we agreed that the only thing to do was to call a tow truck. I had to leave for a meeting with my pastor and said I would call him later to decide the next step.
As I drove to my meeting, I worried and prayed. I told the Lord how J needed a car to work this last year in school. I told Him that he had food to buy and school bills to pay. Without that car, J couldn’t get to work. What if he would be forced to drop out of school a semester before graduation? None of us had the money to buy him even a junker car to last until May. What were we going to do?
At my meeting, I shared my anxiety. My pastor prayed with me for my son and his situation. As I was leaving, he said, “This is an opportunity to trust, to trust that God will provide for J’s needs.”
An opportunity to trust. How often do we see difficult or perplexing circumstances as opportunities to worry and to fuss and to run around, crying and complaining instead of seeing them as opportunities to trust God? We can have faith that our loving Heavenly Father, who created the world, who owns all things, and knows our needs before we are even aware of them, has every new circumstance in control. He wasn’t caught by surprise when J’s car broke down. He wasn’t wringing His hands in heaven because of the school bills or food needs or lack of transportation.
No, God had all of this in His sovereign control. He knew the exact minute that car would die, and He allowed it to happen for His own glory and J’s good. The Lord already had the provision ready to meet J’s need before the circumstance occurred. He wants His children to depend on Him just as the sparrows depend on him for food and the lilies of the field depend on Him for clothing. He wants us to depend on Him for our daily bread and for our every need.
Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For after all these things the Gentiles seek. For your Heavenly Father knows that you need all these things. [Matthew 6:31-32]
Give us this day our daily bread. [Matthew 6:11]
What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? [Romans 8:31-32]
In our proud independence, we think that we need to take care of our own needs, to “pull ourselves up by our own bootstraps”, instead of relying on God’s gracious, abundant provision. Scripture says that the Lord doesn’t let the children of the righteous beg for bread I have been young, and now am old; Yet I have not seen the righteous forsaken, Nor his descendants begging bread. [Psalm 37:25].
Here I was anxiously seeking provision for my son when God has promised to take of J. In myself, I am not righteous, but because of Christ, God the Father regards me as righteous so I can trust Him to not allow my children to be in need, physically or spiritually.
How many times over the years have I seen His provision! Over and over again I have been in need, sometimes financially, sometimes emotionally, often spiritually. Yet, I have never been abandoned by our God. He has always supplied my every need in His perfect time and usually gave me more than I asked for. His generosity never fails. Sometimes His timing wasn’t what I thought it should be, but it was always exactly right for the situation.
There is a hymn that I would sing with my children when they were small. The words even now remind me of the Lord’s provision when my faith is weak:
Safely in His bosom gather
Nestling bird nor star in Heaven
Such a refuge e?er was given
God, His own doth tend and nourish
In His holy courts they flourish
From all evil things He spares them
In His mighty arms He bears them
Neither life nor death shall ever
From the Lord, His children sever
Unto them His grace He showeth
And their sorrows all He knoweth
Though He giveth or He taketh
God His children ne?er forsaketh
His, the loving purpose solely
To preserve them, pure and holy
And no daily care encumbers
Them that share His ev?ry blessing
And His help in woes distressing
Your Protector never slumbers
At the will of your Defender
Ev?ry foeman must surrender
Safely in His bosom gather
Nestling bird nor star in Heaven
Such a refuge e?er was given –Caroline V. Sandell-Berg
Christian friend, are you in need today? Is there a circumstance in your life where you are poor and needy. Go to your Heavenly Father. Take this opportunity to trust Him. He loves you with an everlasting love, and He always gives good gifts to His children.
For my readers who don’t yet have the Lord as your Heavenly Father, are you in need today? He is willing to meet your needs—spiritually in Christ first and also physically and emotionally and in every other way. Go to the Lord, ask Him to save your soul and to provide for your needs. You can list those needs, but He already knows exactly what you are lacking in your life. Take this opportunity to trust that Jesus died for you, that He rose again from the dead to save you, and that He will lead you for the rest of your life.
As for J’s need, a friend had a van that he is not using. He graciously loaned it to J for the remainder of the school year until J graduates and can buy a new car.
God provided quickly and abundantly. He will provide for you, too. The next time a need arises, remember my pastor’s words: “It is an opportunity to trust.”
We do not draw people to Christ by loudly discrediting what they believe, by telling them how wrong they are and how right we are, but by showing them a light that is so lovely that they want with all their hearts to know the source of it. – Madeleine L’Engle
Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life. John 8:12
You are the light of the world. A city that is set on a hill cannot be hidden. Matthew 5:14
We live in a confusing and tragic time. Natural disasters, political chaos, and horrific tragedies surround us. As Christians, we hold the treasure of the gospel, the good news that brings hope and light into our dark world.
However, the best way to share that treasure effectively is to shine as lights, reflecting the light of Christ, in our communities and in the lives of the people we know . Jesus told us that we were the light of the world. The apostle Paul said that we hold the treasure of the gospel in earthen vessels. The Bible tells us over and over again about the patience, the kindness, the gentleness that God has for His children. How can we, as His representatives and with His Spirit within us, be any less patient, kind, and gentle with those around us?
If we are shining as lights, if we are loving and kind, if we are sacrificial in our care for one another, the people in our lives will come to us to find out the secret of why and how we can live that way? While there may be those who choose darkness, there are also many whom God is calling, those drawn to His light and love and joy.
It is important that we live our lives with love and gladness and joy and service because the world is watching us. Why do we choose to give up our own rights for others? Why do we love the unlovely? Why do we sacrifice our own time/money/power to help others? Why do we give up our own wills to serve others?
The Christians in ancient Rome drew the attention of even the emperor because they rescued and raised the children, who had been left to die in the streets and on the hillsides. Christians fed the hungry, they cared for the sick, they clothed the naked. They weren’t powerful politically. Most of them were rather poor, especially once the persecutions started. But, in the end, Christianity overcame all the pagan gods because of love, just as God’s love overcomes all of our own defenses and rushes in and sweeps away our preconceptions, our false ideals, our barriers.
For who can defend against pure love? Who can hide forever from the light? One of the things that confused the Jews most was that Jesus did not come as a conquering king, riding a white horse, and expelling the Romans from the Promised Land. Instead, He came to serve and to die so that He might save His people from their sins. His love conquered their hearts. His love conquers our hearts. And His love will conquer the hearts of all those whom God has called.
John Donne said it well in his poem:
BATTER my heart, three person’d God; for, you
As yet but knocke, breathe, shine, and seeke to mend;
That I may rise, and stand, o’erthrow mee,’and bend
Your force, to breake, blowe, burn and make me new.
I, like an usurpt towne, to’another due,
Labour to’admit you, but Oh, to no end,
Reason your viceroy in mee, mee should defend,
But is captiv’d, and proves weake or untrue.
Yet dearely’I love you,’and would be loved faine,
But am betroth’d unto your enemie:
Divorce mee,’untie, or breake that knot againe;
Take mee to you, imprison mee, for I
Except you’enthrall mee, never shall be free,
Nor ever chast, except you ravish mee.
It is the love of God which batters his heart, enthralls and ravishes him. The love of God will do the same to and for us. Christ said a servant is not greater than his master. Thus, we should not expect to share the gospel except by the means He used.
Jesus never allowed for sin or idols in people’s lives, but He always spoke to them in the context of loving them. He loved the rich young ruler when He said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” He had compassion on the Samaritan women at the well when He shared with her that He could give her living water and He spared the woman caught in adultery with the admonition to repent.
I think if people around us are offended, it ought to be because of their rejection of the gospel message itself, not the delivery. In the song Could You Believe, Twila Paris wrote:
Could you believe if I really was like Him
If I lived all the words that I said
If for a change I would kneel down before you
And serve you instead
Could you believe?
Let us be the sweet aroma of Christ to our neighbors and friends. Let us serve them with gladness and joy. Let us shine so brightly and beautifully that “that they want with all their hearts to know the source of it” as Madeleine L’Engle said.
Do you live this kind of life? I am aware of my continual failures, of my sinful selfishness and self-absorption. But the desire of my heart is to live for Christ and so I am compelled, I am persuaded that this way of life is the means by which we can spread the good news abroad of Jesus and His love. Won’t you join me in living in such a way that the watching world says, “I want what they have.”
500 years ago today, Martin Luther nailed the 95 theses to the church door in Wittenburg, Germany, which sparked the Protestant Reformation. I wrote more about the event here, but I want to focus more on why the Reformation matters to us today.
Why does it matter that the Protestant Reformation happened? Will it make a difference in your life or mine?
Aside from the amazing learning and science and art and political frameworks that resulted from the Reformation, the theology that came out of the Reformation makes a difference in my daily Christian walk and can in yours, too. On my way to work last week, I was listening to this lecture by R.C. Sproul and it suddenly struck me, like it struck Luther centuries ago, that if my salvation rests on my own works, then I am lost. I cannot possibly be good enough to merit God’s acceptance on my own. But if my righteousness is not mine, but Christ’s, then I can rest in His good works, I can trust in His righteousness, and I can be saved because of His sacrifice. (Read more here.)
The Apostle Paul wrote:
“I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith” (vv. 8b–9).
The five solas of the Reformation (Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria), that God has saved us by faith alone, that our authority is Scripture alone, that we are saved by God’s grace alone, that only Christ is our Savior, and that we live for the glory of God alone are our glorious inheritance. Let us thank God for the reminder of His great love for us in Christ, especially on this anniversary of the Reformation.
Never has it been so easy to live in half a dozen good harmless worlds at once – art, music, social science, games, motoring, the following of some profession, and so on. And between them we run the risk of drifting about, the “good” hiding the “best” even more effectually than it could be hidden by downright frivolity with its smothered heart-ache at its own emptiness.
It is easy to find out whether our lives are focused, and if so, where the focus lies. Where do our thoughts settle when consciousness comes back in the morning? Where do they swing back when the pressure is off during the day? Does this test not give the clue? Then dare to have it out with God – and after all, that is the shortest way. Dare to lay bare your whole life and being before Him, and ask Him to show you whether or not all is focussed on Christ and His glory. Dare to face the fact that unfocussed good and useful as it may seem, it will prove to have failed of its purpose.*–excerpts from “Focussed” by I. Lilias Trotter
Distractions abound these days, even more so than in Lilias Trotter’s time–home, school, family, friends, work, church functions and ministries, books, magazines, and newspapers, music, movies, and television, phones, tablets, and computers, and so forth.
How hard it is in this busy world with all of its noise and news and amusements to stop and sit at the feet of Jesus, to be still and know that He is God, to quiet your heart and mind so that you might hear His voice.
A favorite hymn from my childhood, Turn Your Eyes Upon Jesus, was written when the author, Helen H. Lemmel, read this pamphlet by Lilias Trotter. The chorus of this hymn is a reminder of how we can learn to focus on the eternal things:
Turn your eyes upon Jesus
Look full in His wonderful face
And the things of Earth will grow strangely dim
In the light of His glory and grace
I pray that you would turn your eyes upon Jesus today and that, as you gaze upon Him and His grace and glory, you would choose the best things, not merely the good.
*To read the entire pamphlet, Focussed, go here.
To be “saved” requires a severance from the former life as clean and sharp as though made by a knife. There must be a wall of separation between the old life and the new, a radical break. That means death—death to the old life, in order for the new to begin. “We know that the man we once were has been crucified with Christ, for the destruction of the sinful self, so that we may no longer be the slaves of sin, since a dead man is no longer answerable for his sin” (Romans 6:6-7 NEB).
This wall of separation, this barrier, is the cross.
From earliest memory I understood that everybody ought to love Jesus. Then I began to hear that everybody ought to “receive the Lord Jesus Christ as his own personal Savior.” To the best of my understanding that is what I wanted to do, so I did it—I asked Him to come into my heart, as I was instructed to do. It was a once-for-all decision, and I believe He accepted the invitation and came in. So far so good. I was told that I was now “saved,” saved by grace. That was a gift, a free gift, from God. Amazing. Simply amazing that the Lord of the Universe, the One who is “the ruler over all authorities and the supreme head over all powers” (Colossians 2:10, JBP), “the blessed controller of all things, the king over all kings and the master of all masters, the only source of immortality, the One who lives in unapproachable light, the One whom no mortal eye has ever seen or ever can see” (1 Timothy 6:15-16, JBP)—amazing that the same One bends His ear to the prayer of a child or of a sinner of any age and, if asked, comes in and makes His home with us. For His name is Immanuel, God with us.
How shall He be at home with us unless our lives are in harmony with His holy life? Unless He lives His very life in us and we live our lives “in company with Him’? Salvation means rescue from the pit of destruction, from the miry clay of ourselves.
So my decision to receive Him, although made only once, I must affirm in thousands of ways, through thousands of choices, for the rest of my life—my will or His, my life (the old one) or His (the new one). It is no to myself and yes to Him. This continual affirmation is usually made in small things, inconveniences, unselfish giving up of preferences, yielding gracefully to the wishes of others without playing the martyr, learning to close doors quietly and turn the volume down on the music we’d love to play loudly—sufferings they may be, but only small-sized ones. We may think of them as little “deaths.” –pp. 26-27 A Path through Suffering by Elisabeth Elliot
I am re-reading A Path through Suffering for the fourth or fifth time and was struck by this passage in light of our sermon yesterday about Judas’ betrayal and Peter’s denial. Our pastor pointed out that the reality of many of us is that we often follow Jesus at a distance just as Peter followed Jesus and His accusers at a distance in Matthew 26:35 before denying that he knew Him.
It seems to me that the only way to be close to Jesus, to walk beside Him rather than follow at a distance is found in this passage from Elisabeth Elliot’s book. The turning away from my own selfishness and fear and preferences and the turning towards Christ in humility and trust and desire for righteousness.
I have been listening to Gateway to Joy with Elisabeth Elliot over the past few weeks over at BBN Radio. When they did a repeat of last week’s episodes, I thought I’d poke around for another place to listen and happened upon a treasure trove of talks by Mrs. Elliot on YouTube.
Elisabeth Elliot is one of the women who has most influenced me in my walk with Christ. Ever since I discovered her books in college, I have spent many hours reading her work, praying through her excellent counsel, listening to her talks in person and in recordings, and being continually challenged to give my all for Jesus Christ.
Who is Your Master? was a convicting way to start my day. I especially loved her definition of contentment, so much so that I copied it into my planner as a reminder for the rest of my day:
Contentment does not lie in despising what you don’t have; contentment lies in gratitude for what you do have. And contentment lies in receiving these things as gifts from God, knowing that, if they are gifts, the One who gave them can also take them away…We can hold these things, as it were, on an open palm, ‘Here, Lord, thank You, and any time You want to take them away, they’re Yours.’ –Elisabeth Elliot
If God gave us favours without constraining us to pray for them we should never know how poor we are, but a true prayer is an inventory of wants, a catalogue of necessities, a revelation of hidden poverty. While it is an application to divine wealth, it is a confession of human emptiness.
~~C. H. Spurgeon, Morning and Evening Oct. 11
For Lovers of the Word
On life, writing and horses!
Life in the Country. Botany and Books.
This is the irrational season, when love blooms bright and wild. ~ Madeleine L'Engle
"whose nature prefers trees without leaves and a fire in the fireplace..." -Louis MacNeice
...because life is where the real learning takes place.
Miriam Rockness: Reflections on the Art and Writings of Lilias Trotter
Online Book Club
"Books are humanity in print." Barbara Tuchman
The unexamined life is not worth living.
Still trying to figure out which Martha
Plus ça change, plus c'est la même chose / The more things change, the more they stay the same
By Jennifer Gregory Miller: Our family life in the ebb and flow of the feasts and ordinary time of the Liturgical Year
Making Autodidacts Great Again.
live mines and duds: the reading life